By J. S. McClelland
This can be a nice publication to realize a greater figuring out of some of the suggestions of western politcal thought...its sparknotes for any poli sci significant, yet on an highbrow level...its an exceptional ebook.
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Extra info for A History of Western Political Thought
The aim of that training is to produce just men in the double sense that Plato understands justice: men who are in fact just and who know what justice is. The training of Guardians, like all training, is a process of selection. Plato does not actually tell us whether everyone in his state will begin the training process, but his concern that there will be no wastage of talent makes it a reasonable inference that nobody will in principle be excluded, and certainly not women. During the education of Guardians a good deal has to be taken on trust because the end is very far away from the beginning.
Tuning a lyre by altering the length of its strings is a tricky business requiring a lot of practice, so that in those days tuning the instrument correctly would be an important part of musicianship. A musician whose ear could not recognise perfect pitch and who lacked the dexterity to tune his lyre probably would not really know what to do. His ear would not tell him what to aim at and his incompetent hands would not be very helpful in achieving what he thought he was aiming at. With these handicaps, all the incompetent musician could do would be to try to do what he was doing better than other musicians.
His objection to Thrasymachus is not just that Thrasymachus is dangerous because like all Sophists he peddles false ideas about justice. Rather, it is the claim of Thrasymachus to have seen beyond the appearances to the reality of politics. Thrasymachus says that justice is always the interest of the stronger, and that would be the case even where the interest of the stronger is publicly proclaimed as the interest of everybody. Thrasymachus claims a knowledge which is worldly knowledge, but not everyday knowledge.