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Download PDF by Carsten Strathausen, William E. Connolly: A Leftist Ontology: Beyond Relativism and Identity Politics

By Carsten Strathausen, William E. Connolly

Rich with analyses of options from deconstruction, structures concept, and post-Marxism, with opinions of fundamentalist idea and the warfare on terror, this quantity argues for constructing a philosophy of being so as to conquer the challenge of postmodern relativism. Undergirding the contributions are the premises that ontology is an important notion for philosophy this present day, that a suitable leftist ontology needs to steer clear of the type of id politics that has ruled fresh cultural reviews, and new ontology needs to be located inside worldwide capitalism. A Leftist Ontology deals a well timed intervention in political philosophy, that includes a few of the prime voices of our time.

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Extra info for A Leftist Ontology: Beyond Relativism and Identity Politics

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Simply leads to the same conundrum of self-reference as other semantic paradoxes. Their only solution lies in distinguishing between different levels or types of reference, as Bertrand Russell and Alfred North Whitehead have demonstrated. It follows that strongly held personal beliefs are absolutely true on the visceral level and relatively arbitrary on the cognitive level. And because cognition (still) requires a body, neither part of this statement is true and yet both are. No logic will dissolve this paradox.

Politics always engages-and seeks to definethe parameters and rules of the sociopolitical terrain where different beliefs encounter each other. A leftist ontology therefore recognizes that everyday political practice-and not just "the political"-is defined by this daily struggle about the very nature of our world and its lines of communication, about who possesses the right and the power to delineate its borders and enforce its rules. THREE PREMISES A contemporary leftist ontology must be based on three interrelated premises.

A typical example is the increasingly positive reception of Carl Schmitt by the former left-wing academic journal Telos. Paul Piccone, one of its senior editors, recently argued that "the Left/Right split has actually been a political Trojan horse" ever since the French Revolution. ' Such academic conformism, Gumbrecht insists, restricts the very freedom of thought it claims to defend. Self-proclaimed leftists, in other words, are the true conservatives in today's pervasive neoliberal landscape, a view largely shared by "third way" proponents (Anthony Giddens and Ulrich Beck) and contemporary media theorists (such as lean Baudrillard and Norbert Bolz).

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